Ethics, Justice and International Relations: Constructing an International Community by Peter Sutch

Author:Peter Sutch [Sutch, Peter]
Language: eng
Format: epub
Tags: Political Science, General
ISBN: 9781134571598
Google: jHNjmitIPH8C
Goodreads: 17493394
Publisher: Routledge
Published: 2001-04-19T00:00:00+00:00

Notes and references

1 O'Neill, TJV, p. 3.

2 Ibid.

3 O'Neill, Faces of Hunger: An Essay on Poverty, Justice and Development, London, Allen and Unwin, 1986. O'Neill Constructions of Reason: Explorations of Kant's Practical Philosophy, Cambridge, Cambridge University Press, 1989. O'Neill, Towards Justice and Virtue: A Constructivist Account of Practical Reasoning, Cambridge, Cambridge University Press, 1996.

4 O'Neill, CR, p. x, TJV, p. 3.

5 O'Neill, CR, p. x.

6 See particularly O'Neill, ‘Ethical Reasoning and Ideological Pluralism’, Ethics, 98, 1988, pp. 705–722. ‘Justice and Boundaries’, in C. Brown (ed.), Political Restructuring in Europe: Ethical Perspectives, London, Routledge, 1994. ‘Transnational Justice’, in D. Held (ed.), Political theory Today, Polity Press, 1991, pp. 276–304.

7 O'Neill, TJV, pp. 63–64.

8 O'Neill, ‘Abstraction, Idealization and Ideology in Ethics’, in J. Evans (ed.), Moral Philosophy and Contemporary Problems, Supplement to Philosophy: 22, Cambridge University Press, 1987, p. 56.

9O'Neill, TJV, p. 51.

10 O'Neill, TJV, p. 51.

11 O'Neill, TJV, p. 53.

12 O'Neill, TJV, p. 66.

13 O'Neill, TJV, p. 74.

14 This distinction in forms of universality will be shown to be a crucial feature in O'Neill's claims to have constructed an inviting cosmopolitanism.

15 O'Neill, TJV, p. 77.

16 Given that O'Neill believes she has rejected the starting point of most contemporary (and not a few historical) theories of justice and virtue it is hard to doubt the force of her formal account of practical reason.

17 O'Neill, TJV, p. 89.

18 O'Neill, TJV, pp. 89–90.

19 O'Neill, TJV, p. 91.

20 O'Neill, TJV, p. 97.

21 O'Neill, TJV, p. 101.

22 O'Neill, TJV, p. 112.

23 O'Neill, TJV, p. 113. Cf. the political consequences of these assumptions in ‘Justice and Boundaries’, passim.

24 O'Neill, TJV, p. 63.

25 O'Neill, TJV, pp. 114–115.

26 O'Neill, TJV, pp. 125–126.

27 O'Neill, TJV, p. 125, note 1.

28 O'Neill, TJV, p. 123. See also O'Neill, ‘Justice and Boundaries’, passim.

29 O'Neill, TJV, p. 167. On O'Neill's rejection of the idea of a world state see, for example O'Neill, TJV, p. 167 or Justice and Boundaries’, p. 84.

30 O'Neill, Justice and Boundaries’, p. 86.

31 O'Neill, TJV, p. 152.

32 O'Neill, TJV, p. 193.

33 O'Neill, FH, p. 32.

34 I will go on to argue that this pattern of argument changes significantly so that instead of this logical proof O'Neill offers the plausible suggestion that because all other theories are so far away from being relevantly accessible it would make sense to adopt cosmopolitan reasoning.

35 O'Neill, TJV, pp. 172–173.

36 O'Neill, FH, pp. 37–38.

37 O'Neill, Justice and Boundaries’, p. 84.

38 O'Neill, Justice and Boundaries’, p. 85.

39 J.L. Mackie, Ethics: Inventing Right and Wrong, Penguin Books, 1977.

40 Mackie, Ethics, p. 78.

41 Mackie, Ethics, p. 83.

42 Mackie, Ethics, pp. 97–98.

43 While the phrase ‘plainly false’ is a little strong the substitution of the phrase ‘highly contestable’ would serve my purposes here.

44 Ibid.

45 O'Neill, TJV, p. 117.

46 O'Neill, FH, p. 144.

47 O'Neill, TJV, p. 156. See also ‘Ethical Reasoning’, p. 714 and FH, p. 144.

48 Mackie, Ethics, p. 239.

49 O'Neill, TJV, p. 19.

50 While O'Neill predominantly cites MacIntyre in connection with particularist short comings she does use Walzer as an example of both failings.

51 O'Neill, TJV, pp. 21–22.

52 O'Neill, TJV, p.

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